Today’s blog post addresses an important topic for scholarly communities worldwide, not least our History community in Australia: how to turn stated commitments to inclusivity into real, meaningful inclusion of trans and gender diverse people. This contribution is by Yves Rees, a David Myers Research Fellow in History at La Trobe Recently, who was until recently known as Anne. It was under that name that they contributed to the third part of the recent Conversation About Casualisation.
For the past decade, I’ve been an active participant in Australia’s history community. I’ve worked or studied at four institutions across three states. This year’s conference in Toowoomba will mark my eighth AHA. I’m a former member of the AHA Executive. While cognisant of the many problems of corporatized academia, I also truly love the world of history-making. These are my people.
Over the past twelve months, I’ve also come out as transgender. I’ve lived as an openly trans person in my personal life for almost a year. At the same time, I’ve been slowly ‘outing’ myself in professional contexts. First I changed my pronouns on Twitter and in my academic bios. Then I started tweeting about being trans. This month I formally ‘came out’ at my university. I’m now using my new name for work email and Twitter. Yves has arrived.
This has been a terrifying process. Even despite my many forms of privilege, I still live in the shadow of the violent transphobia that pervades our world (and recent election campaign). Each step towards coming out has been a gut-churning leap into shark-filled waters.
In response, individual colleagues—both within my institution and around the country—have done their utmost to make me feel safe and supported. I’ve been showered with emails and messages containing heartfelt words that have given me newfound affection and respect for our community of historians.
For these gestures of solidarity, I am supremely grateful. (Though, it must be said, the vast majority of this support has come from women and fellow queers.)
But I’ve also come up against profound structural impediments to the full participation of trans peoples in the AHA and the broader academic community. Our conferences, publications and communication practices are all organised in a way that perpetuates cisnormativity and erases trans identities.
In 2019, this structural transphobia is no longer acceptable. As a community “committed to inclusivity with regard to … gender, gender expression and identity”, we can and must do better.
The costs of not doing so are grave. Entrenched stigmatisation and exclusion results in appalling health outcomes for trans and gender diverse (TGD) people. Recent Australian research suggests that almost half (48%) of trans youth have attempted suicide, while three-quarters have experienced anxiety or depression. Similar figures have emerged from overseas studies.
Last Friday was IDAHOBIT: the International Day Against Homophobia, Biphobia, Interphobia and Transphobia. In honour of this occasion, I offer a few suggestions for ways to challenge structural transphobia within the AHA and at our universities.
CONFERENCES & SYMPOSIA
- Event organisers: request pronouns during registration and display pronouns on nametags
We already ask for dietary requirements and salutations; why not pronouns? This is a simple practice with multiple benefits. Most obviously, it ensures that all people are addressed using the correct pronoun. No less importantly, it normalises the idea that pronouns (and gender identity) can’t be assumed. By disrupting the structures of cisnormativity, pronoun signalling is an important way of destigmatising and including TGD people. To date, I’ve only been to one academic event in Australia that adopted this practice (kudos to Holly Pich and Marama Whyte here). We need to make this commonplace.
- Panel/event chairs: check pronouns before introducing speakers
Introducing someone at an academic event generally involves using their pronouns. In doing so, we tend to assume that a ‘female’ name implies she/her pronouns, and vice versa. For instance, “Mary is a lecturer in History at Lonsdale University. She has written three books on comparative settler colonialism.” But is Mary a ‘she’? We actually have no idea until we ask. So ask. Either literally ask the speaker, or check their bios to see what pronouns they use.
- Event organisers: ensure access to gender-neutral bathrooms
Many universities now have at least some gender-neutral bathrooms. Are there any at your event venue? If not, can you make a temporary gender-neutral bathroom—for instance, using a disabled bathroom? This is not a perfect solution, as it risks compromising the hard-won access rights of disabled people. If your event is likely to feature more than a handful of TGD people, I would strongly encourage that you secure a dedicated gender-neutral bathroom, distinct from disabled facilities. And can you identify all these facilities in the conference program? Everyone has the right to use a bathroom where they feel safe. Ensuring this is possible for TGD people is an essential part of gender inclusivity.
- Include pronouns in your email signature and Twitter bio
This is a straightforward way for cisgender people to show trans solidarity and disrupt the structures of cisnormativity. It will take two minutes and it will make life easier for TGD people every day. My La Trobe colleague Clare Wright took the leap on Friday; who else is game?
- Do not question, refuse or remove ‘they/their’ pronouns in author bios
The use of singular they/their pronouns is not up for debate. They are part of our ever-evolving English language and have been in use since the time of Chaucer and Shakespeare. Yes, they can feel unfamiliar and hence take some getting used to. No, they are not ‘grammatically incorrect’. If an author has been brave enough to use ‘they/their’ or other gender-neutral pronouns, please respect their choice. Also ensure that copy-editors do not ‘correct’ the text to ‘she/her’ or ‘he/his’.
- Recognise gender diversity on forms and surveys
Universities house a growing community of gender diverse people, who do not identify as either ‘male’ or ‘female’. These people are erased every time they encounter a form that adheres to a strict gender binary. We need to normalise data-gathering practices that recognise (and indeed, celebrate) the gender diversity that already exists in our world. In practice, this means including an open-text box in which people can describe their own gender (rather than being forced to tick either ‘male’ or ‘female’). It can also mean including gender neutral salutations such as ‘Mx’ (rather than ‘Ms’ or ‘Mr’).